ИХ ХӨЛГӨНИЙ ОНОЛЫН ГОЛ ЗАРЧМУУДААС

Authors

  • Т.Булган

Keywords:

Сургаалийн товчоо,

Abstract

This small article covers some essiantis of Mahayana Vehicle of Buddhism. ''Everybody want to have happiness, nobody want to experience of suffering. That is the common wish and dream of all sentient beings all over the universe.'' How can we, human, fullfil our eternal dream into real life. There are mainly the aspects concerning the great compassion, awakening mind, middle view as basic principle of Mahayana philosophy or tenets. Touching with main principles of Mahayana, some difinations, notes, comments based on works of from India, Mongolia and others are coupled within this presentation.
Main goal of Mahayana is to achieve Enlightenment One or Maha Nirvana which should be accomplished by the means and wisdom of Mahayana for the benefit of all sentient beings. Hence to remove all obscuration of his application and his knowledge, the yogins must continually cultiwate the perfection of wisdom together with means. In this context, the means of mahayana take place the engaging in Bodhichitta mind rooted at Great Compassion etc. Then it developed by practices of mind such as paramittas as giving, allertness, patience, entusiasm, meditation etc.
In order to freed from all sufferings in cyclic existence, all these practises were taught by the mighty one for the sake of wisdom. Therefore those who wish to pacify suffering should generate this wisdom or Prajna paramitta. On contemplating proof of emptiness or non existence, Such proofs as ''there are never any entities in which arising exists, from themselves, from another, from both, nor without cause. ''And entities are empty of intrinsic nature'' on dependent origination, are explained here by great thinkers and scholars of Mahayana from India, Mongolia, Tibet and others.
Conclusion: ''May old mother like sentient beings, Be attained the Holder of Omniscience, And be traveled through the way of Enlightenment with miracles, By the virtue of spring of the Awekining Mind. 

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Published

2024-09-30

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