https://journal.num.edu.mn/prs/issue/feed Philosophy and Religious Studies 2025-04-30T13:20:09+08:00 Munkhjavkhlan munkhjavkhlan@num.edu.mn Open Journal Systems <p style="text-align: justify;">"The National University of Mongolia's "Philosophy and Religious Studies" Department has been releasing the journal "Philosophy and Religious Studies" annually since 2002. The aim of the journal is to provide support for academic and research endeavors, and to make new works publicly available. Since 2012, the academic journal "Philosophy and Religious Studies" has been published under the ISSN number 2220-959X, and has implemented a double-blind peer review process. The journal is peer-reviewed, and accepts articles in both English and Mongolian. It is open to the works of renowned researchers, and provides professional translations of original texts.</p> https://journal.num.edu.mn/prs/article/view/9674 Анагаахын дискурс, бүтцийн өөрчлөлт: Анагаахын хүртэхүйн хувьслын талаарх М.Фукогийн үзэл 2025-04-28T14:56:33+08:00 Д.Авирмэд munkhjavhlanb@gmail.com Ц.Нямсүрэн munkhjavhlanb@gmail.com <div class="page" title="Page 5"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>The Medical Discourse and Its Structural Transformation: M. Foucault's View on the Evolution of Medical Perception Michel Foucault (1926–1984), a cultural theorist and historian, was a key figure in the philosophy of history. This article examines the medical discourse and structural transformations discussed in his seminal work The Birth of the Clinic: An Archaeology of Medical Perception (1963). Foucault analyzes the evolution of French medicine from the 18th to the early 19th century, focusing on medical discourse. He attributes the rapid advancement of medical knowledge during this period to physicians’ treatment records, written less than a century apart. Foucault argues that early medical knowledge was traditionally transmitted vertically, from teacher to student. However, he identifies a shift in the early 19th century, driven by the growing influence of experiential knowledge and structural changes in medical practices. Foucault also explores the rise of proto-clinics, institutions designed to systematically disseminate medical knowledge, and offers a unique explanation of the changing roles of the patient and disease in clinical and proto-clinical settings.</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9675 Гэр бүлийн хүчирхийлэл үйлдэж буй эрчүүдийн албадан сургалт ба эдгэрлийн зан үйлийг Ж.П.Сартрын экзистенциал философийн үүднээс шинжлэх нь 2025-04-28T15:10:28+08:00 Б.Баатарзоригт munkhjavhlanb@gmail.com Ц.Нямсүрэн munkhjavhlanb@gmail.com <div class="page" title="Page 8"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>An Existentialist Analysis of Coercive Training and Recovery Behaviors for Men Perpetrating Domestic Violence</p> <p>This article explores a potential approach to help men who have perpetrated domestic violence move beyond their identity as "abusers," recover psychologically, and adopt a new perspective on themselves and their place in society. The positive impact of Rites of Passage, particularly those involving prayer rituals and fostering healing through "communitas," is discussed. Furthermore, this approach is analyzed from anthropological, social work, and existential philosophical perspectives, with an emphasis on how such group-based interventions may support men in reducing domestic violence and transforming their lives.</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9676 Сайн нь дотоод үнэлэмжтэй болох тухай Ж.Э.Мүүрийн үзлийг шинжлэх нь 2025-04-28T15:18:54+08:00 Б.Мөнхжавхлан munkhjavhlanb@gmail.com Б.Дагзмаа munkhjavhlanb@gmail.com <div class="page" title="Page 6"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Analyzing J. E. Moore's View on the Intrinsic Value of Good Analyzing J. E. Moore's View on the Intrinsic Value of Good</p> </div> </div> <div class="layoutArea"> <div class="column"> <p>This article aims to explain Moore's concept of "good" in relation to the concept of intrinsic value. In doing so, it explores the salient points of his view, including the principle of organic unity and the open question argument. It elucidates what is considered good from the perspective of intuitionism and analyzes intrinsic value within the framework of metaethics.&nbsp;</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9677 Сүр жавхлангийн тухай Кантын ойлголтыг орчин үеийн гоо зүйн онолд холбогдуулан тайлбарлах нь 2025-04-28T15:27:09+08:00 Б.Дагзмаа munkhjavhlanb@gmail.com Г.Хонгорзул munkhjavhlanb@gmail.com <div class="page" title="Page 13"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Interpreting Kant's Concept of the Sublime in Connection with Modern Aesthetic Theory</p> <p>Immanuel Kant is regarded as a prominent philosopher in defining the concept of the aesthetic sublime. The significance of the concept of the sublime in his Critique of the Power of Judgment lies in bridging the gulf between the spheres of nature and freedom. Through two distinct modes, the mathematical and dynamical sublime, Kant reveals how aesthetic experience transcends mere sensory perception. The mathematical sublime allows the imagination to seek the totality of the absolutely great, while the dynamical sublime reminds us of our capacity for practical reason that stands superior to nature. For Kant, sublimity does not reside in the object itself, but in our minds. As a pure aesthetic judgment, the judgment of the sublime is subjective universal, necessary, and grounded in disinterestedness and purposiveness. Although the concept of the sublime significantly influenced German Romanticists, it gradually ceased to be the primary concern of aesthetics. We argue that contemporary aesthetic concepts such as the atomic sublime, the avant-garde sublime, and the technological sublime draw their conceptual lineage from the Kantian understanding of the sublime.</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9678 Шинжлэх ухааны туршилт ба амьтны эрхийн хамаарлын ёс зүйн асуудал 2025-04-28T15:33:33+08:00 Д.Оюунгэрэл munkhjavhlanb@gmail.com Г.Эрдэнэбаяр munkhjavhlanb@gmail.com <div class="page" title="Page 6"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Ethical consideration in relation to scientific experiments and animal rights</p> <div class="page" title="Page 6"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>This article discusses the experiment on animals and animal rights. People sometimes think that all animal experiments serve vital medical purposes and can be justified on the grounds that they relieve more suffering than they cause. But nor can all experiments be defended on the grounds that they relieve more suffering than they cause. But nor can all experiments be defended on the grounds that they relieve more suffering than they inflict. It would therefore be better to develop other methods of research that do not make anyone, animal or human, suffer.</p> </div> </div> </div> </div> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9679 Speech Act Theory: Theoretical Framework and its Applications 2025-04-28T15:42:14+08:00 Bujinlkham Surenjav munkhjavhlanb@gmail.com <div class="page" title="Page 16"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Хэлэх үйлдлийн онол: Онолын үзэл баримтлал ба хэрэглээ&nbsp;</p> </div> </div> <div class="layoutArea"> <div class="column"> <p>Уг өгүүлэл нь хэлэх үйлдлийн онолын суурь үндэслэлүүдийг авч үзэж, үүнийг нийгмийн хүрээнд хэрэглэх бололцоог судалсан юм. Үүний тулд хэлэх үйлдлийн онолын хүрээнд багтах өөр өөр байр суурийн ангилалд анхаарлаа хандуулан, Остины боловсруулсан конвенционалист хандлага, Сёрлын дэвшүүлсэн холимог хандлага, Стросоны боловсруулсан интенционалист шүүмжлэлд төвлөрөв. Локуци, иллокуци, перлокуцийн ялгаа, амжилттай хэрэгжих нөхцөл, бүрэлдлийн дүрэм, харилцаанд интенцийн гүйцэтгэх үүрэг зэргийг задлан шинжилснээр&nbsp; хэрхэн хэлэх үйлдэл нь хэлний болон нийгмийн харилцаанд үүрэг гүйцэтгэдэг болохыг цогц байдлаар тоймлолоо. Энэхүү суурь шинжилгээ нь хэлэх үйлдлийн онолыг нийгмийн асуудлыг судлахад ашиглах шинэ боломжуудыг харуулж буйгаараа ач холбогдолтой юм.&nbsp;</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9680 XYI-XYIII зууны үеийн монгол хууль цаазын бичгүүд дэх байгаль хамгаалах үзэл санаанд бурхны шашны сургаал нөлөөлсөн нь 2025-04-28T15:58:39+08:00 С.Янжинсүрэн munkhjavhlanb@gmail.com Д.Юмчинхорлоо munkhjavhlanb@gmail.com <div class="page" title="Page 8"> <div class="section"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Influence of the Buddhist teaching on nature conservation concepts reflected in Mongolian legal documents in XVI-XVIII centuries</p> <p>As naturalists see, the reason for an increasing number and frequency of various natural disasters faced by the mankind is related not only to natural phenomena, but a human overconsumption and human activities that harm the nature. They view that it became the main condition for destruction of the virgin state of the mother nature, which is the basic condition of human existence. That is why</p> </div> </div> </div> <div class="section"> <div class="layoutArea"> <div class="column"> <p>the mankind as a whole is steadily taking measures to preserve the earth and prevent loss of its resources.<br>Organizations responsible for protecting the world's cultural heritage have taken into account the fact that environmentally friendly knowledge and methods are preserved in an open and hidden forms in the traditional knowledge, culture, lifestyle and behavior of the people. They research it, disseminate results to the general public and work to bring nature conservation to a new level. The UN agency on Education, Culture and Science - UNESCO is a clear example of this, and universities and research institutions play a special role in this. In general, applying any knowledge meaningfully to oneself and the mother earth is the basic requirement of knowledge application. Mongols have had a variety of knowledge, methods and practices for nature conservation. The concepts, methods, and practices of nature conservation were legalized to support nomadic economy and lifestyle, which was reflected in the legal documents of the Mongolian state, starting with the Ikh Zasag- Yasa- the Code of Laws and Ordinances by Chingis Khaan. In addition, the concept of nature protection and articles in those laws have been influenced by the Buddhist concepts, which have been introduced in Mongolia earlier.</p> </div> </div> </div> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Especially the third wave of Buddhism in Mongolia was wider in scope compared to the previous two periods. It spread among the whole nation, not limited only to the circle of kings and noblemen and was adapted and developed in the everyday lives of Mongolian. In other words, one of the ways in which the teachings of Buddha have influenced all spheres of life for Mongols was the concept of communicating with the nature and lovingly protecting it, which is illustrated by legal sources such as the Khalkha Law.</p> <p>The present article examines how the teachings of this religion were reflected in the nature conservation ideas of Mongolians, based on relevant legal documents during the third wave of Buddhism in Mongolia.</p> </div> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9681 Католик шашны онцлог 2025-04-28T16:07:41+08:00 Ц.Пүрэвсүрэн munkhjavhlanb@gmail.com <div class="page" title="Page 6"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Feature of Catholic Religion</p> <p>Catholicism is one of the important foundations of European culture. As a result of the democratic revolution of the 1990s in our country, Catholicism has spread in Mongolia. Catholicism and its teachings have become a part of Mongolian culture and operate in many areas of society.</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9682 Монголын аман зохиол, түүхийн эх сурвалжууд дахь Абхидхармакошийн зарим ойлголтыг шинжлэх нь 2025-04-28T16:14:25+08:00 С.Дэмбэрэл munkhjavhlanb@gmail.com <div class="page" title="Page 14"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Analysis of some concepts of Abhidharmakosha in the historical source texts of Mongolian Buddhism</p> <p>Historical sources of the spread of Buddhism in Mongolia often refer to the Abhidharmakosha, which was composed by the Indian philosopher Vasubandhu. For example, historical sources including “White History”, Sumbe Khanbo Ishbaljir‘s(1704-1788) "History of rise, progress. and downfall of Buddhism in India, Tibet, China and Mongolia, a wish-fulfilling Kalpavriksha tree”, Dharmadala's "The clear narrator of white lotus rosary, how to spread the Supreme Dharma in the land of Great Mongolia", ", Zava Damdin's (1867-1937) " The Golden book of the spread of Buddhism in Great Mongolia" cited from some concepts of Abhidharmakosa.</p> <p>The cosmological ideas in Abhidharmakosha, the position, directions, and shapes of the continents, the unique characteristics of the body and the age of the living beings in there, the ideology and content of the Buddhist teachings, the translation process and date of Abhidharmakosha into Mongolian language, honoring Mongolian kings as Chakravartin king” is quoted in the sources mentioned above.</p> <p>The presentation aims to analyze the above concepts and discover how Abhidharmakosha's influence affected Mongolian Buddhist historiography</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9683 Өнөөгийн япончуудын шүтлэгийн байдал ба шашныг үзэх үзэл 2025-04-28T16:30:48+08:00 Д.Майсүлд munkhjavhlanb@gmail.com <div class="page" title="Page 6"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Analyzing the state of religious belief and religious attitudes of contemporary Japanese people&nbsp;</p> <div class="page" title="Page 6"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Foreign researchers consider the Japanese people as 'non-religious' and 'irreligious'. According to the results of international research conducted on global religious practices, in most cases, the Japanese are perceived to be 'a nation without any religion'. Moreover, according to research conducted by Japanese research institutions, it is not possible to identify the religion of the Japanese people directly. For instance, a high percentage of respondents may be identified as 'atheists', while those who answer to be 'religious' often follow two or more faiths. In this article, we have considered the current state of the religion and the way the Japanese view religion.&nbsp;&nbsp;</p> </div> </div> </div> </div> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9684 Төр, сүм хийдийн харилцааны тухай хуулийн орон нутаг дахь хэрэгжилтийн байдал (2015-2023) 2025-04-28T16:44:04+08:00 О.Бумдарь munkhjavhlanb@gmail.com <div class="page" title="Page 15"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Implementation of the law on church-state relations in the local regions (2015-2023)</p> <p>The article's introduction stated that as Mongolia moved toward democracy, the legal foundation for the state-church interaction was established in conformity with the new social organization conditions. Based on this, 181 resolutions pertaining to religious organisations that were approved by the Assembly of Representatives of 19 provinces between 2015-2022 were subjected to an inductive content analysis and the findings were reported.</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9685 Шашны байгууллагын тухай Монгол улс ба БНХАУ-ын хууль тогтоомжийг харьцуулан авч үзсэн нь 2025-04-28T16:55:31+08:00 М.Отгонбаяр munkhjavhlanb@gmail.com Сэргэлэн (Siriguleng) munkhjavhlanb@gmail.com <div class="page" title="Page 9"> <div class="section"> <div class="layoutArea"> <div class="column"> <div class="page" title="Page 9"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>A Comparative Analyses of The Laws of Mongolia and People`s Republic of China on Religious Organizations</p> </div> </div> </div> </div> <p>In this article, we attempted to comparatively analyze the legal regulations governing the relationship between the state and religious institutions in Mongolia and the People's Republic of China (PRC). We focused on the policies of the two countries regarding the establishment, licensing, registration, and operation of religious organizations, identifying similarities and differences, and explaining good and instructive practices. For this purpose, we primarily used Mongolia's Law on the Relationship between the State and Religious Institutions, the procedures for granting permission to establish and operate new monasteries in the capital and provincial territories, and China's Measures for the Management of Religious Activity Sites (Religious Organizations, Monasteries) as our main sources.</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9686 Э. Геттиер. Зөвтгөгдсөн үнэн үнэмшил мэдлэг мөн үү?* 2025-04-28T17:07:32+08:00 С.Бүжинлхам munkhjavhlanb@gmail.com Э.Хулан munkhjavhlanb@gmail.com <div class="page" title="Page 1"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Э. Геттиер.**Зөвтгөгдсөн үнэн үнэмшил мэдлэг мөн үү?*</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9687 Дональд Дэвидсон. Ойлголтын схем хэмээх санааны тухайд 2025-04-28T18:15:07+08:00 Э.Баасандорж munkhjavhlanb@gmail.com <div class="page" title="Page 1"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Дональд Дэвидсон. Ойлголтын схем хэмээх санааны тухайд</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9688 У.В. О. Куайн "Эмпиризмийн хоёр догм" 2025-04-28T18:17:48+08:00 Э.Баасандорж munkhjavhlanb@gmail.com <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>У.В. О. Куайн "Эмпиризмийн хоёр догм"</p> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9689 Эдмүнд Хүссэрл. Философи хэмээх чанд шинжлэх ухаан 2025-04-28T18:21:02+08:00 О.Болор-Эрдэнэ munkhjavhlanb@gmail.com <div class="page" title="Page 1"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Эдмүнд Хүссэрл. Философи хэмээх чанд шинжлэх ухаан</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025 https://journal.num.edu.mn/prs/article/view/9690 Элизабет Энскомб. Орчин үеийн ёс суртахууны философи 2025-04-28T18:26:13+08:00 Э.Баасандорж munkhjavhlanb@gmail.com <div class="page" title="Page 1"> <div class="section"> <div class="layoutArea"> <div class="column"> <p>Элизабет Энскомб. Орчин үеийн ёс суртахууны философи</p> </div> </div> </div> </div> 2024-09-30T00:00:00+08:00 Copyright (c) 2025